Honoring a
Swiss Grandma on Mother’s Day
A
year or so ago, I stumbled upon the surprising genealogical fact revealing
Grandpa Edmund Gates, Sr., my paternal grandfather, had a sprinkle of Swiss
mixed in with a robust amount of German. I had known about the German ancestry all my life. This week I delved a little deeper
into the Swiss influence.
When
researching Grandpa’s grandmother, Passingfair Shore Gates, an upstanding woman
in her community in northern Illinois in the 1800s, I happened upon the small,
important tidbit of information - the
spelling of the surname of Passingfair’s father, Friedrich, had changed from Schor
to Shore. Almost immediately, I found the Schors (Schorrs) had
immigrated from Switzerland.
I
discovered another twist. The first Schorr in Switzerland immigrated from
Baden, Germany. In Baden, Germany, the Schorr family held beliefs closely
aligned to the Anabaptists, but persecution ensued. Friedrich’s great grandfather, Hans, relocated to
Muttenz, (rhymes with “buttons”) Switzerland, in the canton of Basel in the
late 1500s. He became a naturalized Swiss citizen and the innkeeper of Hotel Rossli.
Life seemed good.
Drawing of the Rossli Hotel as it looked in the time of Karl Jauslin, renowned artist of Muttenz. He sketched this during the 19th century. source: https://www.heimatkunde-muttenz.ch/index.php/wirtschaft/gaststaetten- restaurants-cafes-pensionen-hotels/verschwundene-restaurants/ hotel-restaurant-roessli?showall=1 (This site will need to be translated from Swiss German to English for most readers.) |
Yet things changed when
persecution began in Switzerland. In 1731, all Anabaptists were threatened with
banishment from the city of Basel within six months. Even though few were
banished, the threat remained. Study of the Anabaptist
persecution revealed the ruthless efforts to destroy these believers who held
staunchly to baptismal immersion following one's conversion and profession of faith in Jesus.
Their opposition to infant baptism put them at odds with both the Catholic
Church and more newly formed Protestant churches.
When
Friedrich Schorr, the third Schorr generation born in Muttenz, was 44 years old, he chose to immigrate to the colonies with
his family. He, at age 22, had married Margaretha Schneider, a 20-year-old Swiss
lass, in March of 1729. When they chose to immigrate, she was 42 years old. They
were accompanied on the voyage by their sons, who were 18, 16, and 13 years of
age and their only daughter who was 7 years old. Two sons had died in
Switzerland. Margaretha was pregnant with her seventh child.
The
question came to my mind – Why did they immigrate if few Anabaptists had
been banished? Why did Friedrich and Margaretha uproot their family from
the little village of Muttenz, Switzerland, and board the ship, The Sandwich?
The historical backdrop in Basel, Switzerland, provided
some insight into their decision. 100 years before the marriage of Friedrich
and Margaretha, the plague reduced the small village’s population of around 800
when 112 of its citizens died. The city of Basel legally held the villagers of
Muttenz as subjects. In reality, they were serfs or sharecroppers, rendering
the villagers unable to rise out of poverty in spite of their hard work.
Friedrich and Margaretha desired much more for themselves and their
children.
In
May of 1750, the Schorr family boarded The Sandwich at Basel,
Switzerland, traveled down the Rhine River to Holland. Captain Hazelwood then
navigated the passenger ship across the English Channel to Cowes, England. While
awaiting the resumption of their voyage, Margaretha gave birth to a baby boy.
Heartbreak touched the
Schorr family as they launched on the arduous Atlantic Ocean journey. Their tiny son lived only a
few weeks. Margaretha soon joined her precious little one in death. Both were
buried at sea.
Friedrich and his remaining children arrived
in Philadelphia in the Colony of Pennsylvania. He pledged allegiance to his new
land of America in November of 1750. He and his children moved to the colony of
Virginia where he realized his dream of owning his own land. By 1756, the
Schorr family had continued south to the colony of North Carolina, settling in
Surry County.
Friedrich lived 23
years after the death of his beloved Margaretha. He never remarried but his
four children grew to adulthood. This statement was made of her son, Heinrich,
from whom Grandpa Gates descended: “a Brother who loved the Lord with all his
heart.”
Margaretha, my dear fifth
Swiss grandmother, married a man who shared and valued a strong
relationship with the Lord, even if it meant persecution. She cherished her
children even to the point of risking and giving her own life for a
later-in-life pregnancy. Even though she did not live to see it, her husband and
children and even those of us who descend from this courageous woman realized the shared dream of her and her husband. They yearned to live on a place they owned, from
which they could reap harvests, and worship their Lord and Savior with no fear
of constraints from the government or anyone else.
Lord, thank you for the strong mothers
in our ancestry who loved their families fiercely, worked tirelessly for the
betterment of their husbands and little ones, and worshiped You daily with awesome
reverence and obedience. We desire to honor them and You as we follow their devoted obedience to You. Now we pray to You as the Psalmist David did in
Psalm 61:5
For
You, O God, have heard my vows; You have given me the heritage of those who
fear Your name.
We know, Lord, our God is God, the faithful God who keeps covenant of love for a thousand generations with those who love You and keep Your commandments. (personalization of Deuteronmy 7:9)
Lord, You have blessed us, the descendants of Margaretha and other godly women, as You promised in Your Word. Please empower us to be faithful so as to impact, in a godly way, future generations. In the Powerful Name of Jesus, Amen.
We know, Lord, our God is God, the faithful God who keeps covenant of love for a thousand generations with those who love You and keep Your commandments. (personalization of Deuteronmy 7:9)
Lord, You have blessed us, the descendants of Margaretha and other godly women, as You promised in Your Word. Please empower us to be faithful so as to impact, in a godly way, future generations. In the Powerful Name of Jesus, Amen.
Note of Appreciation: Dawna J. Vicars, another descendant of Margaretha Schneider Schorr, granted gracious permission for me to utilize Schorr research of hers that I discovered.
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